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SHARED JOY

10/29/2018

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Sermon Notes
Sermon: Shared Joy by Rev. Jessica Johnson
Date: October 28, 2018
Key Passage: Psalm 126
 
Sermon:
Opening
Do you have problems in your life? Do you feel overwhelmed by your problems? Everyone has problems in their life. These problems vary from person to person. It could be relationship issues, work issues, financial issues, illness, and so on. Some people feel so overwhelmed by their problems that they fall into depression and feel so trapped that they begin to consider suicide.
 
Miracle Question
I want to think of a major problem in your life that you would love to solve. Maybe it is a marital issue or dealing with some trauma in the past. Maybe it is a work issue or a relationship issue. Whatever it is, I want you to keep this specific problem in mind as I ask you this question:
 
What if, after you go to sleep tonight, a miracle happens and the problem that you’re having is suddenly solved! But because this happens while you are sleeping, you have no way of knowing that there was an overnight miracle that solved the problem.
 
SO, when you wake up tomorrow morning, what might be the small change that will make you say to yourself, “Wow, something must have happened-the problem is gone!” What would that world look like without your problem? What would your life be like? What would you be like? What would your relationships be like? If this miracle really did occur, I want you to think deeply about what that would look like and feel like. How would you feel if your problem was suddenly resolved and gone? (Kollar)
This question is called the “miracle question” and it is often used as a counseling technique in solution-focused counseling. (You can learn more about it in the book, Solution-Focused Pastoral Counseling: An Effective Short-Term Approach for Getting People Back on Track by Charles Allen Kollar.)
 
Context of Psalm 126
In Psalm 126, the people had once experienced that feeling where their problem was suddenly resolved. The words in this psalm are images of joy: laughter, great things, glad, fortunes, and shouts of joy. In fact, the phrase “shouts of joy” is repeated a few times, so much so, that one would think that this is a song of praise.
 
However, this Psalm actually is considered a corporate lament. Why if they are speaking of the great things God has done for them and they are saying things that evoke positive images, then how could they be sad? It is, because they know what it is like to have their problem solved by God, and they, once again, find themselves in the midst of a struggle.
 
While most of the Psalms are associated with David, it is thought that Psalm 126 was written by Ezra about the release of the Israelites following the Babylonian captivity. However, the crisis or issue the psalmist was writing about could have been some other issue they faced. This psalm was a pilgrimage song that the returning exiles did sing on their pilgrimages.
 
Past Restoration
Psalm 126:1-3 opens the Psalm by recalling the past problem and how God saved them from it or solved it for them. This past problem referenced by the Psalm could have been the exodus out of Egypt or some other communal restoration. The Israelites face many trials and hardships as a nation throughout the Old Testament.
 
If the miracle question from earlier were to happen for you, one of the things you may feel is that the whole thing is very surreal. And that is how they described it: “we were like those who dream”. They couldn’t believe it was real and that the burden had been lifted. They were so overwhelmed by joy that they were filled with laughter and shouts of joy.
 
What is the first thing you want to do when something incredibly good happens to you? You want to burst forth in song or shouting tell all about your good fortune. They misfortunes were reversed so suddenly, and they were so overjoyed by it that all of the nations knew of what had happened.
 
Prayer for Renewed Restoration
Psalm 126:4-6 is a prayer for God to once again restore them from a new problem. While there is some debate about the issue they were facing, such as returning from the Babylonian exile, it really doesn’t matter. The point of this psalm is that they recognized God had saved them in the past, and they have hope that He will save them again.
 
In verse 4, the Israelites ask for the restoration to be like the streams of Negev. This request wants the restoration to be quick, and it represents an urgency about their need. For them, joy of the past was washed away with tears of the present. They wanted the Lord to act dramatically and completely save them as He had done in the past. The streams of the Negev were like a flashflood that rapidly brought new life. The desert land would be completely dry for most of the year, but during the rainy season, life came back to the earth and they were able to grow and harvest crops. This sudden source of water was enough to make the scorched, barren land into a garden full of life.
 
In verses 5-6 the analogy becomes about the sowing of seeds and reaping a harvest of joy. Agricultural references are common throughout the Bible. In the notes of the ESV Study Bible, it makes this statement about this passage: “Since Israel’s life in the land was to show forth a new Eden for all the world to see, such agricultural fruitfulness would necessarily be tied to active faithfulness on the part of the people (cf. Deut. 30:9-10).” Verses 5-6 really could have been the returning home after the Babylonian exile, because it makes references to land being almost impossible to work with after long years of neglect. Yet, harvest was possible with persistence and faith.
 
Practical Applications
 
First, investment and sacrifice precede reward. This is represented in verses 5-6. This could reference denying of Self and focusing on God. It could be an investment into a building a relationship with God through spiritual habits and disciplines. In the New Testament, the sowing of seeds mostly was used to spread God’s Word to others and about faith.
 
Second, hope of the possibilities can sustain us in difficult realities as seen in verse 4. God can take a desert and turn it into an oasis with a bit of rain. Difficult times do not need to lead to despair. The Israelites did not give up and succumb to depression, rather they turned to God for help. They knew God had helped them before and trusted He would do it again.
 
In the New Testament, in Romans 8:18 (ESV), the Apostle Paul states, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” The Bible gives us a history of all that God has done for the human race, for the world, and, if we look carefully at our own lives, we can see God’s hand in it and what He has done for us. Reflection is an amazing tool. These deeds serve to establish trust that God will continue to care for us. This world is temporary, but life with God is eternal. The best is yet to come. This is especially important for those who struggle with depression and despair.  The light of hope from God can guide us through the dark times.
 
The third lesson is that the world pays attention to what is going on with the people of God. Verse 2 states that all the nations knew of all the great things God had done for the Israelites. Do people know what great things God has done in your life? When something good happens to me, I often want to tell the world. This includes when I recognize God’s hand in my life.
 
God promises true restoration, renewal, and revitalization. Revitalization is about bringing new life into something. Let’s look at where we are in Church history. The Church just recently celebrated Reformation Sunday, which celebrates that 501 years ago Luther nailed his 95 theses to the door of the church. About 500 years before that, the Church was involved in the Crusades. Granted, not the Church’s finest moment in history. About 500 years before the Crusades, Gregory the Great became pope, and he was famous for the first large-scale mission out of Rome. His goal was to send missionaries to convert the Anglo-Saxons in Britain. The 500’s AD also saw some of the final church councils that avowed the biblical canon and the creeds. Finally, about 500 years before that was the life and ministry of Jesus Christ on this earth and the birth of the Church.
 
All of these events represented a shift in the thinking of the Church, an awakening and a renewal of spiritual interest. This is a loose timeline, but if something occurred about every 500 years to shift the Church, then we are due for another shift. As we sit here 500 years after the Reformation, a time of revitalization is coming. When I went to Convocation, we talked about it. When I went to the conference in Rocky Mount, they talked about it. There Church needs to be revitalized. The message of Christ is the same. What changes is the Church’s commitment to God and His Word as well as the methods in sharing that message.
 
Culture and society have greatly changed. Persecution against Christianity is increasing. Mental health issues are on the rise. We need God’s hope and truth and grace more than ever. Yet, pressures from society and the media have thrown down the gauntlet, so to speak, so how will we, as the Church, answer? May God give us the strength, the direction, and the words to answer. The world is watching.
 
 
Further Suggested Study:
  • Psalm 126
  • Romans 8:18
 

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GOD'S CALLING

10/22/2018

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Sermon Notes
 
Sermon: God’s Calling by Rev. Jessica Johnson
Date: October 21, 2018
Key Passage: Hebrews 5:1-6
 
Key Points:
Priests from the Days of OT and NT
During the days of the Old Testament, a man could only become a priest if they were from the tribe of Levite. This was still true while Jesus walked this earth. However, Jesus was not from the tribe of Levite; He was from the tribe of Judah. So then, how could the author of the letter to the Hebrews claim that Jesus was a High Priest?
 
Just as Aaron did not seek out the position of high priest, neither did Jesus. Rather, they were both called by God to their positions. They were set apart from other people, commissioned for a special task. Old Testament High Priests were mediators between God and the people. This included gifts, offerings, and sacrifices. Priests were to be humble with an awareness of their own sins, and compassionate towards others. The difference was that Jesus did not belong to the order of Aaron; rather, Jesus belonged to the order of Melchizedek. This passage in Hebrews as well as a couple of other passages in Hebrews compares Jesus to Melchizedek (chapters 5, 6, and 7).
 
Melchizedek
Melchizedek is a fascinating mysterious person mentioned only a handful of times in the Bible, and most of those occur in the letter to the Hebrews. However, he was actually from Old Testament times. Melchizedek, despite some sources wanting to refer to him as a heavenly being, was a real person, and Genesis 14 tells his historical account. The unique thing about Melchizedek was that he was both a priest and a king. His name means “king of righteousness”. He was the king of Salem, which means peace. Salem is often associated with Jerusalem. His primary description is that in addition to being a king, “He was priest of God Most High.” Melchizedek is mentioned again in Psalm 110:4, and it is here that he is viewed as the ideal priest-king. The writer of the Hebrews quotes this Psalm in Hebrews 5:6. In Hebrews 5:5, the verse before, the writer of Hebrews quotes Psalm 2:7. The linking of these two Psalms hints as to another “Melchizedek” to come, one from the Davidic line. This “Melchizedek” will be priest forever. This “Melchizedek” is the Messiah.
 
Continuing on, Hebrews 5:7-10 brings these hints to conclusion. Jesus submitted Himself before God and was obedient to God’s will. Due to all this, God designated Jesus “a high priest after the order of Melchizedek” (verse 10). Jesus was both priest and king, just like Melchizedek. In fact, it was rare to be both priest and king. King Uzziah wanted to be both, but God judged him. King David saw himself in the role of mediator between God and the people, but he was only a king, never a priest. The primary difference between Jesus and all other priests and kings, including Melchizedek, is that they were purely human. Their rules ended with their deaths. However, Jesus’s rule as both priest and king is forever. Also, Jesus’s rule was not an earthly one, at least, not while He walked on earth. Rather, His rule is a heavenly one. Wiersbe states: Jesus “became the sacrifice on earth that He might become the High Priest in heaven”.
 
Our Calling: Royal Priesthood
In the Old Testament priesthood, there were different types of priests. The word Hiereus is used for the sacrificing priest. In fact, the sin of Korah (Numbers 16), was that he was a priest but not a sacrificing priest, and he wanted to claim that position for himself rather than obey God’s calling. No Christian minister today is ever called to this role of sacrificing priest. Rather, Jesus is the only sacrificing priest for all eternity.
 
However, every Christian is called by God to do His will. 1 Peter 2:9 states: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” We are called to glorify God. He calls us, sets us apart from the world, and, through humility and obedience, we are to do His will and show compassion to others. Our individual calling from God will look different, as we are unique individuals. Yet, it is still to glorify God, but we may go about it in different ways according to our spiritual gifts, personalities, talents, abilities, passions, interests, and so forth. There are some people who are called to one thing, and it becomes their life’s work. And example of this would be Mother Theresa. Other people are called to many things throughout their lives. Some of their callings could last a year and some 20 years, and yet those callings may build on one another, like if they had not gone through the first calling, they would be able to do the next one. God calls us to repentance and to reconciliation with Him. But ultimately, our purpose is to glorify God.
 
Our Calling: The Great (Co)mission
Jesus commanded us to love God and love others, and, before Jesus left the earth and ascended into Heaven, He gave us a final calling, The Great Commission, which states: “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.” (Matthew 28:18-20 ESV). When we think of God calling us to do something, we often think of it as an individual task. But the entire Church is called to glorify God and fulfill the Great Commission as one Church body with many parts. 1 Peter 2:10 states: “Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.”
 
In October, I had the opportunity to attend the Renew 18 Pastors’ Conference, and they spoke quite a bit about the calling for local congregations. I wanted to share a couple of insights with you.
 
First, Robert Ferguson shared this thought: we are called to the Great (Co)Mission. The universal Church is one body with many parts. That does not necessarily mean that we must do EVERYTHING in ministry within a local congregation. It does not mean that we must do everything everyone else is doing. The neat thing about this is that we are ONE CHURCH, and this is an acknowledgement of the universal church. The primary concept here is that we are all doing varying aspects of God’s will and should be working alongside each other as well as collaboratively rather than in competition with each other. We are all called to the same mission: Glorifying God and the ministry of reconciliation.
 
Second, Richard Reising, who specializes in branding and marketing, shared that underlying all our promotional agendas and connection events should be our calling. Our calling as a church consists of four parts. The first is our mission. Why are we here? What is our purpose? This often will take the form of a mission statement. Second is our vision. Basically, what does it look like when we are doing our mission? The third element is our values. What are we ready to pound the table about? What are the specific values that bind us together? Finally, the fourth component is our pathway. What are the steps we are taking to accomplish our mission and what are the next steps to continue working towards that mission?
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Years ago, I heard or read that all your resources should be going into your church’s mission: finances, time, energies, etc. If a program or event did not fit the mission, then it needed to be changed to fit the mission or scrapped for something that did fit the mission. If a church does not have their calling clarified, nothing else matters.
 
It is a progressive journey that takes time and effort. Here at Agnus Dei, we are at the beginning of that journey. We are still exploring and refining our calling. But make no mistake, we have been called. And it is a joint effort both inside and outside the church. God is trying to send people to our church, and we need to be ready for them. We should always be ready for that one person that find us and walks in the door.
 
This week’s challenge:
Take some time to pray and discover your calling from God is as an individual. Make sure it is clearly stated and developed. Then, take some time to pray examine your thoughts on what God is calling our Church to do and how you can fit into that calling. Being a new church plant is an exciting time, and it allows for flexible, creative, outside-of-the-box thinking. Our mission statement so far is that we are “living life together under Christ”. So, come join us on that life-long journey.
 
Further Suggested Study:
  • Genesis 14:18-20
  • Numbers 16
  • Psalm 2
  • Psalm 110
  • Matthew 28:18-20
  • Hebrews chapters 5, 6, & 7
  • 1 Peter 2:9-10
 
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The Rock

10/9/2018

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Truly my soul finds rest in God;
My salvation comes from Him.
Truly he is my rock and my salvation;
He is my fortress, I will never be shaken.
Psalm 62:1-2 NIV
Dear Friends,

Since 9/11/01, our world changed, and we are still feeling the ramifications of it. With the incredible advances in technology increasing our access to information about the world, we are much more aware of the injustice in the world. When we turn on the news or scroll through our social media, it is easy to be overwhelmed by the hatred, the anger, the dangers, the fear, and all of the bad things happening all over the world. There is not enough time in the day to pray for everything bad happening to people. Many of us feel like we have to do something about social justice and acts of injustice. We know that the Bible commands us to help people and to love them. But it can be overwhelming as to where to start.
 
The best place to start is with yourself and anyone in your sphere of influence. Your sphere of influence is anyone that you come into personal contact with on a daily basis. Focus on the people around you. These people are your family, friends, fellow church-goers at your church, co-workers, classmates, neighbors, etc. It could even be people that you only see briefly, like the waitress at a restaurant or the person who cuts your lawn. Lift your eyes from the screen and reach out to the people right next to you.

 
“Love your neighbor.”
Mark 12:30-31
​

However, when you do help or reach out to your neighbor in the name of Christ, share His Truth as well as His love. As Bishop Richard states in his article, Christians are under the threat of persecution. Christianity is seeing push-back, and the persecution of Christians is becoming more widespread, gaining momentum.

We do not need to fear. In perfect love, there is no fear (1 John 4:18). And we have perfect love from God. He is our rock on which we stand firmly. He is our fortress that protects us. Christianity is still as relevant today as it was when Jesus walked this earth. It does not need our “help” to make it so. Now our methods in how we share God and the Bible may change over time. Our illustrations and stories may change with the times. But the truth and the message we are sharing never changes. Basically, WHAT we share is the same, but HOW we share it may be different.

The church was built on the ROCK. God’s Truth is fixed and unwavering. We may feel shaken and afraid and overwhelmed, but with our feet firmly planted on that rock, we can never be shaken. Stand strong and keep faith.

Take care until next we meet,
​
Pastor Jessi
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Convocation of the Holy Spirit

10/9/2018

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Dear Friends,

On October 13-14, 2018 is the Convocation of the Holy Spirit. This is the annual gathering of the Lutheran Orthodox Church. This year it will be in Greensburg, Indiana. I have been selected as a presenter, so I will be out-of-town this upcoming weekend. However, if you need anything, you can still contact the church or Rt. Rev. Wagner. If you are interested in attending this (it is open to all people) or you want more information, please contact me.  Have a wonderful week!

Pastor Jessi
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PRAYERS OF THE FAITHFUL

10/1/2018

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Sermon Notes
 
Sermon: Prayers of the Faithful by Rev. Jessica Johnson
Date: September 30, 2018
Key Passage: James 5:13-30
 
Key Points:
 
Opening
When do you pray? Even a person who does not pray regularly will turn to prayer in desperate times. It is used as a last-ditch effort. While prayer is powerful and can definitely help in desperate times, that is not really the definition or primary function of prayer. God gives us the gift of prayer. It is a way for us to communicate with God directly and to have a personal relationship with Him. James gives us some insight on a prayer-filled life in James 5:13-20. In this passage, James talks about the prayers of the faithful and gives four situations where prayer is necessary. It is necessary to pray during suffering, during sickness (spiritually or physically), for the nation, and for those who have strayed from Christ.
 
Four Situations
First, he says that if you are suffering then you should pray to God. Anyone can sing after the trouble has passed, but a mature Christian can sing in the midst of suffering and trouble. The primary bulk of our prayer life is full of intercessory prayer which further emphasizes our prayers for ourselves or for others amidst suffering.
 
Second, if you are cheerful, then you should praise God. A believer’s praise should be intelligent, meaningful, intentional, sincere, motivated by the Holy Spirit, and based on God’s Word. Our prayers and praise are expressions of our inner spiritual life.
 
Third, if you are sick, then call for others to pray over you and join you in prayer. The word here for sick is not necessarily in reference to physical illness. It has also been used for a weak faith or a weak conscience. James use the word here to point out those who are weak or weary in their faith journey. They have become morally or spiritually weak in the midst of great suffering. These people have simply lost their way and wandered from the faith. When James says we are to pray for these people, we are praying for revival and restoration rather than evangelism or redemption. This is not a prayer for the lost who have yet to find Christ. Rather, it is focusing on praying for those who know Christ but have wandered from the path. James also makes reference to anointing with oil. The word normally used for ceremonial anointing, which is what we often think of when we see a verse about anointing with oil, is not the word used here. The word for anointing with oil here is literally translated to “rub on oil”. It is referencing refreshment and grooming. Basically, it is about washing one’s face.
 
Fourth, we are to confess our sins to one another and pray for each other in our weaknesses and downward spirals. Rather than condemning someone for their sin, we are to pray for them. There is to be a mutual concern as we pray for each other. In Jude 13, Jude calls those who have strayed from Christ, “wandering stars”. We need to pray that these wandering stars rediscover God’s truth. When we pray for each other, we also need to remember to pray with each other. Prayer can take place with anyone and anywhere!
 
Value of Prayer
Ultimately, James boils down his thoughts of prayer to this: “The prayer of a righteous person has great power as it is working.” In the past year, I have seen the following phrases on the social media:
  • Stop praying! Start acting!
  • Thoughts and prayers are nothing more than empty empathy.
  • Thoughts and prayers do nothing.
  • Your cowardice to act cannot be whitewashed by thoughts and prayers.
  • Do not pray for me!
The very act of praying has been under attack. The attackers see prayer as a weak and empty gesture, meaningless words. Their reactions demonstrate how little they understand prayer and how little they understand God, if they acknowledge His existence at all. Satan and his minions seek to divide us from God and severing our prayer life is the best way to do that.
 
Yet, J.R. Blue states, “The greatest assistance any believer can offer another is faithful prayer. Prayer is clear evidence of care. Prayer is the ‘hotline’ to the One who can provide for any need no matter how complex or impossible it may seem. To share in prayer, a believer must have a sensitivity to someone’s needs, engage in diligent applications for those needs, and recognize the significance of those needs.” What a difference in viewpoints about prayer! Prayer is powerful.
 
In one of my seminary classes, it was stated that nothing in the church can happen without prayer. Honestly, nothing in our lives can happen without prayer. Prayer should be your first effort, not your last. There are many ways to pray. There are formula prayers, prayers from the heart, centering prayers, silence, prayer letters, etc. Some prayers are like on-going conversations inside your head. One aspect of prayer that we can never neglect is listening. Contemplative prayer, or centering prayer, is simply being still in God’s presence, waiting, and listening.
 
For Jesus, prayer was not just a religious responsibility or obligation; prayer saturated His whole life and being. He prayed before each decision, miracle, and answer. Through prayer, Jesus allowed God to work through Him. His prayer life was more private than public, and it demonstrated a deep intimate relationship and dependency on God the Father. The story of the Bible is the story of God’s pursuit of man. He wants to restore us to a relationship with Him. Prayer is how we develop that relationship. God desires prayer as much as we need it.
 
Closing Thoughts
As you continue in your walk with Christ, I encourage you to build up a regular and effective prayer life. Turn to God first before everything you do.  Do not underestimate the power of prayer. Even if others attack you from praying, don’t let that stop you from praying. Prayers are your conduit to God. It is through prayer that your relationship to God is formed and built. May God bless you as you go about the week! I will continue to keep you in my prayers. Remember: “The prayer of a righteous person has great power as it is working.”
 
This week’s challenge:
If someone asks you to pray for them, I want you to stop right then and pray with them or over them. Do not just say you will pray for them and walk away (or log out). Stop and pray with them.
 
Further Suggested Study:
  • James chapter 5
  • Colossians 1:3-14
 
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    Rev. Jessica Johnson


    ​A few of my favorite things…

     
    Meaningful Passages:
    John 1:1-14
    Acts 8:26-40
    Colossians 4:2-6
    2 Timothy 3:16-17
    1 Peter 3:14-17
     
    Favorite Authors:
    C.S. Lewis
    J.R.R. Tolkien
    James W. Sire
    Jane Austen
    Ravi Zacharias
     
    Pastimes:
    Watching my boys play
    Chatting with a friend over a cup of tea
    Reading
    Writing
    Watching Movies

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